One of the issues, among many others, that the
Sunnis quarrel with the Shia about is the form, method, and time of the Prayer
(Salat) prescribed on every male and female believer. Indeed, they make a
mockery of the Shi'i prayer!
The Shia acknowledge FIVE daily PRAYERS. However, they are allowed to pray them in THREE distinct TIMES, not five; the five
prayers are: Fajr (Morning), Zuhr Noon), `Asr (Afternoon), Maghrib
(Sunset), and Isha(Night).
The Fajr (morning) is prayed at the same time as
the Sunnis do; however, the Shia usually wait 10 minutes before they
consider it to be time for Fajr.
We are allowed to pray noon and afternoon prayer
one after another (without a lot of delay between the two). Similarly we are
allowed to pray sunset prayer and night prayer one after another. Actually
it is better to pray in their own specific time (close to what Sunnis do),
but it is not necessary. Thus instead of five separate times, we can pray
all the five daily prayers only in three separate times.
NOTE: The
prayers in ALL cases are DISTINCT (separate), it's NOT that they (the Shia) pray eight Raka't (for Zuhr and
`Asr) straight, or seven Raka't (for Maghrib and Isha) straight, as part of
ONE prayer. It is the SAME regular form of prayer, but combined into one
TIME, NOT one PRAYER.)
It should also be noted that the Sunnis agree to
the combining of prayers in the case of Rain, Travel, Fear, or other
emergencies. Two forms are allowed: Jam'a Taqdeem (Early Combination) or Jam'a
Ta-ikheer (Late Combination). An example of Early combination is
the combining of Zuhr and `Asr to be prayed in the time of Zuhr. An example of Late Combination is the combining of the Zuhr and `Asr to be prayed in
the time of `Asr. The EXCEPTION among the Sunni schools are the Hanifites
(Followers of Abu Hanifa):
They contend that you CANNOT combine the prayers at any time, not even if you're traveling. This clearly violated the other Sunni schools
of thought, but it was and still is tolerated. The
Maliki's, Shafeei's, and Hanbali's all agree to the combining of prayers
when one is traveling, but are in conflict on other times. The Shia said that one can combine the prayers ANYTIME without ANY cause of fear, rain, or
whatever. Nonetheless, the Shia also contend that if you want to pray them
separately, it is acceptable as well.
Now, let's question why the Shia perform the
Prayers as described above, and who is more accurate in their Prayer, the
Sunnis or the Shia? Here is what Allah (SWT) says in the Holy Quran:
"Establish regular prayers at the Sun's decline till the darkness
of the
night, and the recital of the Quran in the morning prayer; for the recital
of the dawn is Witnessed. [17:78]"
How many prayer times are mentioned? THREE, NOT five. Count them: the "Sun's Decline, Darkness of the Night, and the
Morning Prayer." That's THREE, not FIVE.
Now, what did the Prophet (PBUH&HF) do? Here's what Ibn Abbas, one of the
most famous narrators, says according to the Musnad
of Ibn Hanbal (One ofthe books of tradition):
"The Prophet (PBUH&HF) prayed in Madina, while residing there, NOT
TRAVELING, seven and eight (this is an indication to the seven Raka't
of Maghrib and Isha combined, and the eight Raka't of Zuhr and Asr
combined)."
Musnad al-Imam Ibn Hanbal, vol. 1, page 221.
Also, in the Muwatta' of Malik (Imam of Maliki
sect), vol. 1, page 161, Ibn Abbas says:
"The Prophet (PBUH&HF) prayed Zuhr and `Asr in combination and
Maghrib and Isha
in combination WITHOUT a reason for fear or travel."
As for Sahih Muslim, see the following under the
chapter of "Combination of prayers, when one is resident":
Ibn Abbas reported: The messenger of Allah(may peace be upon him) observed the noon and the afternoon prayers together, and the sunset and Isha prayers together without being in a state of fear or in a state of journey
Sahih Muslim, English version, Chapter CCL, Tradition #1515
Ibn Abbas reported that the messenger of Allah(may peace be upon him)combined the noon prayer with the afternoon prayer and the sunset prayer with the Isha prayer in Medina without being in a state of danger or rainfall. And in the hadith transmitted by Waki(the words are): "I said to Ibn Abbas: What prompted him to do that? He said: So that his(prophet's)Ummah should not be put to (unnecessary) hardship."
Sahih Muslim, English version, Chapter CCL, Tradition #1520
Abdullah
b. Shaqiq reported: Ibn Abbas one day addressed us in the afternoon(after the afternoon prayer) till the sun disappeared, and the
stars appeared, and the people began to say: Prayer, prayer. A person
from Banu Tamim came there. He neither slackened nor turned away,
but (continued crying): Prayer, prayer. Ibn Abbas said: May you be
deprived of your mother, do you teach me sunnah? And then he said: I saw the
messenger of Allah(may peace be upon him) combining the noon and
afternoon prayers and the sunset and Isha prayers. Abdullah b. Shaqiq
said: Some doubt was created in my mind about it. So I came to Abu
Huraira and asked him(about it) and he testified his assertion.
Sahih Muslim, English version, Chapter CCL,
Tradition #1523Abdullah b. Shaqiq al-Uqaili reported: A person said to Ibn Abbas(as he delayed the prayer): Prayer. He kept silent. He again said: Prayer. He again kept silent, and he cried: Prayer. He again kept silent and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the lifetime of the messenger of Allah(may peace be upon him).
Sahih Muslim, English version, Chapter CCL, Tradition #1524
Ibn Abbas reported: The messenger of Allah(may peace be upon him)observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. Abu Zubair said: I asked Sa'id[one of the narrators] why he did that. He said: I asked Ibn Abbas as you have asked me, and he replied that he[the Holy prophet] wanted that no one among his Ummah should be put to
[unnecessary] hardship.
Sahih Muslim, English version, Chapter CCL, Tradition #1516
Ibn Abbas reported that the Messenger of Allah(may peace be upon him)observed in Medina seven (rakahs) and eight(rakahs), i.e., (he combined) the noon and afternoon prayers(eight rakahs) and the sunset and Isha prayers(seven Rakahs).
Sahih Muslim, English version, Chapter CCL, Tradition #1522
Now, who is it that follows the customs and
tradition of the Prophet(PBUH&HF)???
The Shia who follow it to the letter, or the Sunnis who don't even acknowledge the traditions in their own books?
This is a SIGN for those who reflect!
Furthermore, Allah (SWT) continually reminds us in
the Quran that Islam was revealed to make your life easier, not more
difficult. How then, can one work, eat, sleep, study, etc... with five prayers a
day in five different times? You
pray Maghrib, and an hour later, you pray Isha.
Is this convenient, say for doctors in a surgery room? Believe me, if the Sunnis followed what the Prophet (PBUH&HF) did (five
prayers in three TIMES a day), many people would be praying today. I witnessed this myself in this holy month of Ramadan. My Sunni friends pray Zuhr, then sleep. They then wake up about 30 minutes before Iftar (the time to
break the fast), and pray `Asr.
Many also miss the prayer! Is
this really convenient???
There is another aspect which the Sunnis make a
mockery of when they see a Shii praying: The Shia will only pray on natural
rock (not cement), the ground (if it is NOT planted something that is
either edible and/or something of which clothe can be made to be worn by
humans), rugs made of Palm tree leaves, or rugs made of dry grasslike
material (the same stuff as that used in building huts). The Shia will NOT pray on regular carpet.
That's why, if you see a Shii praying, you will
notice that he is praying on a peace of mud that is about the size of
matchbox. The Sunnis mock the Shia and say that the Shia worship the rock!
It should also be noted that the piece of mud that
the Shia pray on is from the mud of Karbala, the place in Iraq where al-Imam
al-Hussein (AS) was slaughtered by Yazid's army. Nonetheless, this is NOT a mandatory requirement; the mud can be from ANY place on Earth
as long as it is clean and, as I mentioned earlier, is not planted edible
foods or materials which can be made into clothe that humans can wear.
Now, let's question why the Shia pray on the above
materials only, and, again, who is wrong or right?
First, carpets are not allowed, nor is cement
because the ingredients that they are made up of are not known. They may contain materials which are Haram (Islamically illegal) to prostrate one's head
on (make sujud).
Second, the prostration on the ground is more
humble and modest when one is between the Hands of Allah (SWT). It is a form of eliminating pride, arrogance, and flamboyance.
Third, the Shia pray ON the rock, NOT FOR the rock.
We DO NOT worship rocks.
NOTE: The Sunnis allow the prostration on anything
that is clean, but they do FAVOR rugs made from Palm tree leaves.
Sahih Muslim, v1, p168, under the chapter of "A Menstruating Woman's Eligibility to Wash Her Husband's Head" narrates that the Prophet(PBUH&HF) had a special rug made of Palm tree leaves that he (SAAS)used to
pray on.
Sahih al-Bukhari, v2, p256, under the chapter of
"Retreating to Prayer
in the last ten days (of Ramadan)" narrates at the end of a long
tradition that when the Prophet (PBUH&HF) raised his (SAAS) head from
prayer, the companions saw the marks of mud and water on his (SAAS)
forehead. This indicates that he (SAAS) prayed on the ground.
Do I need to comment? Who, now, is it that follows the custom of
the Prophet (PBUH&HF)?
Some of the other differences between the Shia and
Sunnis are: The Shia pray with their hands hanging down the sides (like
the Sunni Malikis), not clasped above their navel. Also, the Shia don't say
"Ameen" after the recitation of the first Surah (chapter) in prayer
is completed. The reason is that there is no proof to support the notion
that this kind of behavior was performed by the Prophet (PBUH&HF).
Again, there is a difference in the Azan (Call to
Prayer) among the Shia and the Sunnis.
The Shia add one line to the Azan, which they consider to be a MANDATORY component of the Azan. This line, repeated twice, is: "Haya `ala Khair al-'amal Rise Up For The Best of
Works." It comes right after the line: "Haya `ala al- lah -- Rise Up
For Salvation." Another addition by the Shia, which is NOT a tory part
of the Azan, is the affirmation: "Ash-hadoo Ana Ali-yan Walayo
Allah -- I witness that Ali is the Vicegerent of Allah." This line is
repeated twice and ows the line: "Ash-hadoo Ana Muhamadan Rasool Allah -- I
witness that Muhamad is the Messenger of Allah." As I mentioned, the latter line is NOT
considered andatory, and ANY Shii individual that argues
otherwise, has invalidated the Azan. The origin of this assertion and addition
goes back to the days of the Ummayads and the political environment
during those days. The Ummayads attempted wholeheartedly to eliminate the
memory of al-Imam Ali (AS) from among his (AS)followers. This effort
reached astronomical proportions, that during and after the days of
Muawiyah's ruling, it became customary to curse al-Imam Ali (AS) whenever his
(AS) name was mentioned (May Allah (SWT) forgive us). As such, the
followers of al-Imam Ali (AS)chose to oppose the corrupt Ummayad government, and
assert that Ali (AS)was truly the Vicegerent of Allah (SWT). That
served as both an annoyment to the authorities, and a reminder to the posterity
that al- Imam Ali (AS) was indeed the Agent and Vicegerent of Allah (SWT).
In conclusion, I simply appeal to all believing
individuals to engage in a serious soul-searching effort to find the truth for
themselves. May Allah (SWT) forgive us our sins, and guide us to that
which pleases Him (SWT).
Source: www.al-islam.org